The Bible is intermingled with texts that have been interpreted in oppressive ways and together these continue to reinforce the marginalization and exclusion of PWD in the social, economic, political, and religious life of the society. Theological interpretations of disability have significantly shaped the ways in which society relates to PWD. One of the major root causes for the discriminatory acts against PWD in Kenya is religion-related. This inhibits the ability of PWD to become productive members of the society (Centre for Disability Rights, 2007). For instance, employment practices tend to favour people without disabilities. The lives of PWD continue to be marked by experiences of discrimination, prejudice, and inequality. They are further meant to facilitate the full participation of PWD in all sectors of society.ĭespite these efforts, the rights of PWD in Kenya are not always upheld. The purposes of the Convention and the Act are to promote, protect, and ensure the full and equal enjoyment of all human rights and fundamental freedoms by all persons with disabilities, and to promote respect for their inherent dignity. They include the formulation of the United Nation's Convention on the Rights of Persons with Disabilities (2006) and Kenya's Persons with Disabilities Act (2004). The rights of people with disabilities (PWD) are well protected in existing international, regional, and national human rights instruments. With a population estimated at 32.2 million, a 2003 economic survey noted that approximately 3.2 million persons in Kenya have a disability. The Kenya Demographic Health Survey (KDHS) estimates that about 10% of the country's population have a form of disability.
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